Awkward Catholic

Living my faith as the awkward man of God that I am.


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Why Mary?

On this, the Solemnity of the Assumption of Mary I wonder, why Mary? What do I mean by that? Of the 7 most important feasts that we celebrate as Catholics: Mary, the Mother of God (Jan. 1st), Easter, Ascension Thursday, The Assumption of Mary (Aug. 15th), All Saints Day (Nov. 1st), The Immaculate Conception (Dec. 8th), Christmas (Dec. 25th), why are so many focused on Mary? That’s three feasts directly about Mary, then All Saints day with the greatest of saints being Mary, and Christmas which kind of heavily involves Mary.

So why Mary?

Well, let’s look at it like this… what is our primary responsibility as Christians? It’s not the salvation of our own souls. If all you’re concerned about is saving your soul, that’s an inherently selfish perspective. Don’t get me wrong, desiring salvation is good, but if it’s your main or only focus, that’s selfish.

Ultimately, we are tasked with helping to save the souls of as many others as we can. Our primary responsibility is to bring others to heaven. Of course, we’re most effectively by striving for holiness in our own lives.

Why is saving others our primary responsibility? Because God has chosen to work through our broken humanity to save others. Sure, he could simply reveal himself in glory to everyone, but that would, in a sense, take away our free will. We would be so overwhelmed by Him that we couldn’t choose not him. And his love necessitates a completely free response, just like any pure love does. So he chooses to reach out in love, to save each soul through the hands and feet and lives of you and me.

In other words, we can’t just accept our redemption then sit back and enjoy the show. We have work to do! “The harvest is abundant but the laborers are few.” The more Christ-like I become, the more I live and breathe and move in the will of God, the more I look like Christ, the more beautiful and attractive I become, drawing others along with me.

And who, other than Mary imitates her Son more perfectly?! Who, from the moment of her birth until the moment of her Assumption reflects the love and will of God more than Mary?

As Saint Maximilian Kolbe once said, “Mary’s will does not differ from the will of God. Calling upon her without reserve, you manifest a love for the will of God, for her will is so perfect that in nothing does it differ from His. Thus you give glory to God that he created so perfect a creature and took her for his Mother.”

And then he gave her to us! He gave us his own Mother as our own. In my favorite Scripture passage, “The Wedding at Cana,” Mary notices that they have run out of wine. The fact wasn’t brought to her attention, she knew before anyone said anything. And she proceeds to tell the waiters to “Do whatever he tells you.” Do you see that?! She knows, your Mother knows what you need and says only this, “Do whatever he tells you.” Let go of your own will and take up the will of her Son and the grace of God will pour out upon you abundantly! The waiters at the wedding didn’t then take the most beautiful wine and keep it to themselves, but shared that overflowing and abundant grace with others.

In a certain sense, the Christian life is really that simple. Like Mary, to do the will of God.

So why do we go to Jesus through Mary? As Fr. Michael Gaitley put it in his grace-filled book “33 Days to Morning Glory:” Because Mary was there. She was present at every moment of Jesus’ life and ministry, literally from the time of his Conception to his Ascension into heaven. It was she who carried Christ in her body before any disciple, it was she who ushered in his first miracle at Cana, it was Mary who watched at the foot of the Cross, it was she who was given to the world as Mother. It is she who loves her children and brings them to her Son, to satisfy his dying words, “I Thirst.”


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Consoling the Heart of Jesus

Did you ever think that you could console the heart of Jesus? That the heart of Christ is in pain and that you, as you are today, without doing much of anything at all, can console the heart of Christ and give relief to his heartache? You can. And it costs you hardly anything at all.

sacred-heart-of-jesus

Fr. Michael Gaitley wrote a book called “Consoling the Heart of Jesus” and in it he explores this very concept. Please read this book, it’s a potential life changer, or rather, heart changer. He clearly shows how when we follow the saints of mercy throughout the ages, such as St. Margaret Mary, St. Faustina, St. Pope John Paul II, and my favorite, St. Therese the Little Flower, we see clearly that Jesus’ heart is filled to the brim with mercy and love and yet He finds so few souls who are willing to accept His torrents of grace and mercy.

We see how St. Therese so simply allowed the Father of Mercy to lift her up in her “elevator” to holiness, by casting herself upon the merciful heart of Christ. As she describes it, we stand on a razor thin edge, to one side is the abyss of despair and the other is the abyss of mercy. And in the end, there really isn’t any other option.

In one of the revelations to St. Faustina, the depths of her nothingness and complete dependence on God was revealed to her, wherein Christ told her that if He hadn’t sustained her in that revelation, she would have died of despair. And I think to myself how each and every soul is more akin to St. Faustina’s utter miserableness (without Christ) than we realize; how each of us stands on a razor’s edge and are given a choice, daily and moment by moment. Thank’s be to the God who created the stars and every single blade of grass with you in mind!

The grace and mercy of God awaits us on the edge of the precipice. It’s as simple, according to the saints, as a trustful surrender to mercy. “Jesus, I trust in you. I open my heart to receive the abundant mercy that so fills your Heart. I accept all the mercy other souls have rejected. May my weak trust, my imperfect trust and surrender, console your heart and give it joy. Though I don’t always see how I can be a joy to your heart, let me never abandon you. Bring me close to your merciful heart and hide me there. Jesus, I trust in you.”

Above, I mentioned a few of the saints of mercy, there are many more. Well this morning on my drive into work I prayed my morning Rosary and was blessed with a few minutes of real focus on the mystery itself (rather than my usual ADD mental unfocus). As I prayed the fourth Sorrowful Mystery, the Carrying of the Cross, I reflected on some of the Stations of the Cross and was struck with how these saints were perhaps the first of the saints to console the Heart of Jesus. Mary, of course is the first of the saints to console her Son. As is fitting, she does so perfectly.

Then Simon, pressed into service carries the cross, against his will perhaps, but carries it nonetheless. How often do we come to Christ: imperfectly and begrudgingly go to prayer, or help a neighbor, or forgive an injury? And yet, this imperfect accompanying of Christ consoles his heart. Then comes Veronica, a simple woman who dared brave the Roman guards and approached Christ to offer comfort and consolation. What good could a simple pressing of a cloth to the face of a tortured, condemned man do? And yet, I can only imagine what that act of love gave to Christ’s heart. So too, the weeping women, and the Beloved Disciple who’s very presence gave consolation to the Heart of Christ.

And then, the Roman guard who, in what seems like an act of heartlessness, in order to simply assure the death of the man, approached Jesus without love, but approached nonetheless and pierced the very Heart of Christ. And just as how each person who approaches Christ imperfectly  is given grace and mercy untold, the very Heart of Christ poured out His abundant love and mercy transforming Longinus from a simple soldier into a saint.

Divine Mercy

So run to Jesus, to his Heart of Mercy, imperfect though you are, and allow the oceans of mercy to wash over you and transform you into the image of his very self. If you’re still unsure of this then ask his mother, his beautiful mother, Our Lady of the Rosary to bring you to her Son. She will not fail you.

Mother Mary, pray for us.

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Leaning In Deep

Our Lady of Fatima

Two weeks ago Gabriel Rodrigues took his own life.

One week ago I found out that my beautiful wife is pregnant with our fourth child.

Two days ago I received word that a number of parents are unhappy with what I am teaching the teens at Life Teen (high school youth ministry).

Each of these events are uniquely different and yet profoundly world shaking to me. Each, in its own right shatters my world.

Vulnerable

Gabe is a once-in-a-lifetime kind of kid. He promised, after the Marines that he would come back and take my job as youth minister. He had potential to be amazing. He was amazing. But something… I can’t bring myself to even write more about it. My heart is shattered.

We weren’t expecting to have another child anytime soon. We both wanted another one, but because of our circumstances, we discerned that now wasn’t the best time to bring another child into the world. But God had other plans in mind. We weren’t fertile when we chose to renew our marital vows. Every time we engage in the marital embrace we pray for the Holy Spirit’s presence and work. And now our hearts are an explosion of unexpected joy and a flurry of other thoughts and emotions at His creative presence, like a person afraid of heights getting on an extreme roller coaster for the first time… trusting in the creator’s ability to build and guide the coaster’s course despite the wild ride.

The most important thing in my world is my wife and kids. Second only to that are my teens. The teens in my youth ministry… I love them, they are my kids. I’ve given my life and everything I am to them and their families. I’ve made mistakes with them, for sure. I’ve had teens and families walk away because of something I’ve said, done or taught. But each time it tears me to shreds. I know the surpassing love of God, the unfathomable joy of a life united to Christ, and to have a teen or a family walk away because of what I’ve said or done… shatters me.

The grief…

The uncertainty…

The sorrow…

In these moments I survive by leaning in deep. I look to my Savior and kneel before his broken, bruised, bloodied body on the Cross and lean in, pressing my lips to his bloodied and pierced feet… allowing the mercy of his spilled blood wash over me.Wounds of Christ

When these trials beset me I run to my blessed Mother, hold her like my 3 year old runs and wraps her arms around my waist and presses herself against me. I lean in deep and allow her to wrap me in her mantle of grace.

john-paul-n-mother-mary

Beyond my imagination, in reality, I am the beloved disciple leaning against the breast of my Lord, hearing that

one will betray him, knowing that I have done as much, hoping that others will not, asking if it is I.

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Jesus I trust in you.

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Jesus I trust in you.

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Jesus I trust in you.

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Divine Mercy.jpg

In all of this and more, I choose to lean in deep. Each moment I choose to lean in deep. I lean into the grief, the uncertainty, the sorrow. I lean in, knowing that I am not alone, that I am carried and redeemed, that I am on certain ground. The standard of the victor has been planted on a mountain for all to see and I am counted as his very own portion.

I don’t see a way forward.

He does.

I don’t understand.

He does.

I doubt.

He doesn’t.

There is One to whom I can go. There is One answer, One hope, One love. There is One God and I am His, you are His. All is His!

“My God, my God, why have you forsaken me?!”… it is here where we lean in deep; it is here when He leaned in deep. Have you ever read the entire Psalm 22? Christ was not crying out in despair! He was leaning in deep! In the greatest moment of his affliction, in the most horrible moment of all history, He leaned in deep. He gave himself over to the affliction and suffering, he took upon himself the weight of our sins and cried out to His Father for mercy! Not mercy for himself, but mercy for you and for me! He opened wide his arms and took in all those who are willing to lean in deep into his embrace.

Be washed, be cleansed, be healed, be, within His embrace. Lean in deep.

sacred-heart-of-jesus


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Dad, is God real?

While driving my three children to school a few weeks ago (it’s a 30 minute drive), my eldest who turned 9 years old recently, asked me, “Daddy, how do we know our God is the real God?” and immediately followed that up with, “And how do we know everything our religion teaches is right? And how do we know Jesus was born from Mary?”

Questioning

Photo by Emily Morter on Unsplash

I mean, woah! These are the same questions the teens in my high school youth program ask on a regular basis and here’s my 9 year old asking them casually on the way to school one morning! How awesome! You see, I think we all ask these questions, and many others like them, throughout our lives. Seeking the truth isn’t just regulated to school aged children, but is one of the most deeply lived pursuits of every human life. As Archbishop Fulton Sheen once said, the three deepest desires of the human heart are for truth, love and life. And as Christ once said, “I am the way (love), the truth and the life.”

Throughout my 18 years of leading teens closer to Christ (or trying to), I’ve been attempting to answer my son’s questions in ways that lead them to a deeper understanding and experience of Christ and of faith. It’s not easy. For one, we tend to hear what we want to hear and reject that which we don’t want to hear; or we dismiss it as nonsense because it doesn’t match up with our personal world view. Which, I think is why I was so delighted to hear my 9 year old ask these questions at such a young age; he’s less jaded and more open to truth.

On the other hand, I’ve also often watched as teens, and adults, hear and accept what I say only to walk away like the rich young man in the parable of Jesus, who walked away sad because he had many things. We don’t want to give up those things that bring us comfort and escape, or our grudges and addictions. Because if I become convicted of the reality of God and his love for me, that’s going to demand a change. And change is scary, uncomfortable and frightening.

But as Pope Benedict XVI said, “You were not made for comfort. You were made for greatness.” And so, I answered my son as best I could in a car also carrying a 6 year old boy and a 3 year old girl. I’ll post some links for the answers to his questions, but this post isn’t meant to be an apologetic one. It’s meant to challenge you (and me).

As the new year rapidly approaches, I think it’s the right time to take a few moments / days and reflect on the reasons we respond the way we do when our world view is being challenged, whether you’re a saintly Catholic, mediocre Catholic (like me), fallen away Catholic, Protestant, atheist, Muslim, etc. When confronted with questions, or more to the point, when confronted with the Truth, why do you respond the way you do?

Over the Christmas holiday I had a conversation with a family member who’s a fallen away Catholic. He off-highhandedly comments to me that the Catholic faith is simply a rehashing of the Egyptian worship of the god Horus. I roll my eyes and begin trying to respond with answers only to be shouted down as he walked away. I truly believe this family member is yearning for truth, for meaning and hope in their life, but isn’t willing to listen to what Christ offers because it’ll mean making some seriously significant changes.

But even for those of us who have accepted Christ as Savior, what holds you back from responding more generously like Zacchaeus and less like the rich young man? Even those who are living a moderately religious life can walk away from Christ by rejecting his call onward and upward.

What is holding you back? What are you afraid of? What lies or sinful strongholds have you allowed into your heart?

New Creation_Pablo_Heimplatz

Photo by Pablo Heimplatz

Links to some of the above questions about faith:

https://www.catholic.com/magazine/print-edition/the-real-thing

https://www.catholic.com/magazine/online-edition/ricky-gervaiss-atheism-claims-answered

https://www.catholic.com/magazine/print-edition/jesus-and-the-pagan-gods

https://www.catholic.com/magazine/print-edition/mary-full-of-grace

https://www.catholic.com/magazine/print-edition/no-contradictions-in-truth

 


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Singing Out of Tune

song-to-singThat awkward moment when you’re at Mass on the Feast of the Immaculate Conception, and of course all your favorite Marian hymns are being sung, and you just can’t hold it in and you let your heart sing (via your voice) and you look around and realize that everyone around you looks like they’re in pain. Then you realize that your singing is at fault. You feel sorry for them but no force in the universe can hold in your song.

Yeah, that happened to me the other day. I love my Momma Mary and I just can’t hold it in. I also love to sing! I’m also tone deaf and can’t carry a tune. God and I have a deal though. When I get to heaven He’s going to give me, even if its just for one song, a most beautiful singing voice and I’m going to get to do a solo in front of all the heavenly host to honor his (and my) Mother.

Here’s my point: God has created you, unique and amazing, even when you don’t feel like it; you are more beautiful and resplendent than the stars in all their glory. And you have a song to sing; a song that only you can sing. And it’s not easy as we are each so deeply flawed because of our sin. It’s like my singing voice. I know I have a song in my heart that wants to burst out of me, but it sounds so awful when it comes out. I think all of our good works, all the holiness we strive for… in our hearts and heads it seems so beautiful and good but in reality it’s still so out of tune with perfection. AND. THAT’S. OK. God doesn’t ask us for perfection, he simply asks us to sing. It’s up to him to make the music beautiful.

cat-screechingI honestly don’t know how he could ever make my song into something beautiful, but somehow, through his grace he transforms it from a screeching cat into a masterpiece. Because, well, he’s God. And because as a great saint once said (I think it was St.Therese), “One act of pure love is worth more than all the sacrifices of all the saints throughout the world.” In other words, the smallest, most insignificant act of pure love overwhelms the heart of Jesus, who is love itself.

And ultimately what is at the center of this act of love is a simple yes. A simple yes like Mary’s, “I am the handmaid of the Lord, let it be done unto me according to your word.” When we say yes at the deepest part of our soul to whatever God wills, even in the smallest of actions, we overwhelm the heart of God. I can only imagine he looks on us as I do my beautiful 2 year old little girl when she tries to sing the Happy Birthday song, I’m simply overwhelmed with joy and love for her.

kid-singing

So I encourage you not to worry what the people around you may think of the song you sing, whether you’re feeding the homeless or simply walking away when the office gossip starts. Sing that song with all your heart.

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* Whenever this song is sung at church I can’t help but imagine myself singing like Carrie Underwood. Those poor people around me suffer so much. But my soul MUST sing!!


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Is Christ Your King?

A Pastoral Reflection on the Feast of Christ the King

At the time of Christ Jesus, Israel was a nation in expectation, hoping and waiting for the promised messiah, the king that would set them free from the tyranny of foreign oppression and restore the glory of David’s kingdom. They were waiting for a king, God’s anointed, but they were expecting an earthly king, a return to “the good old days”. And so their vision was obscured. To their credit though, the promised one of God was wholly other than what anyone would expect, as Irenaeus of Lyon wrote, “It was a sign no one ever asked for, for no one ever hoped that a virgin would become pregnant… or that this offspring should be ‘God with us’.”[1]

Today, we celebrate the feast of Christ the King. We celebrate the fact that Christ Jesus, the God-Man reigns eternal in heaven, as the first fruits of humanity, opening the way for each of us to join him in paradise. In our celebration of Christ the King we celebrate his eternal reign in heaven and on earth, and hopefully in each of our hearts as ‘God with us’. Next Sunday we begin Advent when we prepare for the coming of the King, both in celebration of his birth on earth and in hopeful expectation of his coming again and the completion of all things.

‘Beyond what we ask for; beyond what we hope’; this sums up what St. Irenaeus meant in his above quote. When God sent his only begotten Son, it was beyond our wildest imagination. The general expectation of Israel was for another king like David. God, however, wanted more than to establish a mere earthly kingdom. Rather, he meant to establish the heavenly kingdom, to reunite humanity to God, lost in original sin.

The only begotten Son of the Father became Man, not merely in name or thought, but in actuality. The divine Logos was born of a virgin and became man. He took on human flesh, a human mind, and a human will and united it to his divine person. This is the one we call Jesus Christ, perfectly God and perfectly man. And through this unmixed unity he has redeemed all mankind enabling us to share in his inheritance, which is the kingdom of God.

But what should we expect when his kingdom comes? What are we waiting for? Should we be waiting at all or should we be actively seeking to make his kingdom present here and now? What hope do we have of ever establishing his kingdom in such a broken world?

Pope Pius XI established the feast of Christ the King in 1925. In writing the encyclical Quas Primas Pope Pius stated,

 

These manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics… that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations.[2]

 

In other words, without Christ there is no hope for peace and our present world has reached a point that it believes it does not need Christ. Hence, Pope Pius established the feast of Christ the King to combat this evil, to give the world hope.

But in the face of the tidal wave of evil that now confronts us, how can we bring back the reign of Christ in our lives and the lives of those around us? To begin with, we must, like Mary, remain faithful ourselves. Like the Most Blessed Virgin, we must let Christ reign in our own lives, over our own wills, in our own hearts and minds and through our very bodies.[3] Then and only then will we be able to withstand the tidal wave of evil sweeping over our world and to build the kingdom of God.

We do this primarily through prayer, by coming to know and love the Lord God personally. First and foremost we unite ourselves to Mary, our Mother. We also participate in the feasts and celebrations of the Church; learn to pray in the rhythm of her seasons, through acts of penance and charity and through obedience to Christ and his Church. In all this we will begin to live in that kingdom that is not of this world, of which this world has no power except what is given it from above.[4] And living under the rule of Christ we will become indomitable for, “all things work for good for those who love God.”[5]

So we first let Christ reign in our lives as King. We then teach and encourage others to participate in the life of the Church and in prayer and fasting. In this we will create a reverse wave. We will turn the tide of evil. But we cannot wait on it happening to us. We must participate in making the kingdom come! Actively seek and work for justice; not a mere human justice, but the justice of love, of the cross, which is love in action.

Be wary, though. It is all too easy to fall into the trap of busy-ness and lose sight of what it is we work for, or rather, whom it is we work for. We work and love for the King and we must keep our eyes on the prize. We accomplish this by learning to see Christ everywhere and in everyone and to be Christ to all those we meet. Remember, too, God loves to surprise us with the unexpected.

We need to ask ourselves, whom are we expecting? When we attend Mass on Sundays, looking to encounter our God, when we join Bible studies or serve at soup kitchens, whom are we expecting to meet? Are we trying to pigeonhole Jesus into a savior of this moment, someone who will lift us out of our misfortune and suffering and give us the good life, someone who will return us to those ‘good old days’?

Or are we open to encountering our Lord as he wills to reveal himself beyond our wildest imagination? Do we see him in the eyes of those we serve, in the words we read in Scripture or in the veiled reality of his Body and Blood in the Eucharist? Do we go to be served or to serve, to be loved or to love?

As we work to build the kingdom of God, remember that the kingdom we are building is not one of this earth but rather of heaven. The kingdom is made present in our love but also retains a “yet to be fulfilled” dynamic. The ultimate fulfillment of this kingdom will only happen at the end of time, at the fulfillment of all things. So find your strength in the hope that looks forward to the fulfillment of Christ’s promise that we will be with him in paradise.

As Jesus hung dying, mocked by the rulers, soldiers and criminals, one man resisted this tide of evil. The criminal on Jesus’ right rebuked the other thief, reminded him of the justice they deserved, and begged for forgiveness. Rather, he merely asked to be remembered. He didn’t ask for salvation or anything wild, but merely to be remembered. And how did Christ respond? By promising him more than he could have possibly hoped for, eternal life in paradise![6] So love in the moment and hope for the unimaginable.

 

 

Bibliography

Brown, Robin K. “25 November 2007 • Christ the King.” Homily Service 40, no. 12 (November 2007): 58-68. Religion and Philosophy Collection, EBSCOhost (accessed November 17, 2010).

Goodwin, Mark J. “Hosea and “the Son of the living God” in Matthew 16:16b.” Catholic Biblical Quarterly 67, no. 2 (April 1, 2005): 265-283. ATLA Religion Database with ATLASerials, EBSCOhost (accessed November 10, 2010).

Norris, Richard A., Jr. trans./ed. The Christological Controversy. Sources of Early Christian Thought. Philadelphia: Fortress Press, 1980.

Pius XI. Quas Primas. December, 1925. http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_11121925_quas-primas_en.html [accessed November 4, 2010].

West, Fritz, et al. “Christ the King • Reign of Christ • Proper 29.” Homily Service 38, no. 12 (November 2005): 51-63. Religion and Philosophy Collection, EBSCOhost (accessed November 17, 2010).

[1]Richard A. Norris, Jr., trans./ed, The Christological Controversy, Sources of Early Christian Thought [Philadelphia: Fortress Press, 1980], 57.

[2] Pius XI, Quas Primas, December, 1925, http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_11121925_quas-primas_en.html [accessed November 4, 2010], 1.

[3] Ibid, 33.

[4] John 18:36, 19:11 All biblical references in this paper are from the NAB, 1991, unless otherwise specified.

[5] Romans, 8:28.

[6] Luke 23:35-43.


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A Simple Question

That awkward moment when someone asks you a question that you know the answer to but you completely blank.

Confused

This happens to me all the time. I know a lot of useless information and a lot of Theology but quite often it escapes me when I actually need it. And I know I’m not alone in this. In the confirmation interviews I ask the teens questions about their faith and their understanding of Church teaching. I’m certain they know the answers to many of these questions but in the high pressure environment of the interview, they blank.

The last question I ask them is simple, “Why do you want to be Catholic?” It’s simple yet the most important question I ask. “Why do you want to be Catholic?” What I’ve found is that most people haven’t really thought or prayed about if before I asked them. Sure, they have their reasons, but even the parents would be hard-pressed to articulate the answers. For many of us Catholics (myself included) there’s simply a general feeling that the Catholic faith is the right one. For many, it’s what they are used to, how they were raised or other sentimental reasons. Honestly there’s nothing wrong with these reasons, everyone’s gotta start somewhere after all. But alone they are not enough.

The covenant we enter with God through the Sacraments of Initiation isn’t some mere contract to be made or broken at will. It is a covenantal relationship like marriage and is meant to be permanent. Just as the covenant of marriage is stronger and more permanent than blood relationships; blood relationships are created by covenantal relationships, so too is our covenantal faith with Christ and his Church.

Like marriage, there will be good times and bad times. There will be times when your faith is on fire and the world is bathed in God’s glorious wonder; the hills will be alive with the sound of music. There will be times when your faith is flat and gray and just kind of there. And there will be times when the world goes dark, your faith seems to have shriveled and the “Mighty Smiter” will seem to be smiting you with all his might. It’s in these times when your answer to that most important question matters most.

When tragedy strikes you will face that question, “Why am I Catholic?” When profound sickness comes you will be asked, Into Darkness“Why am I Catholic?” When your faith is challenged by your friends, why are you Catholic? When your priest or youth minister or other trusted leader of your parish causes scandal, why are you Catholic? When God seems to have abandoned you and nothing makes sense, why are you Catholic? Your answer to this question can make all the difference.

Recently I went through a difficult situation where my faith in God was tested. The Big Man and I had some words, I questioned his providential care for me and faced this question myself, not for the first time. My answer was simple though it did not come easy. Why am I Catholic? Because what else could I be? To whom should I go? Who else has the words of eternal life, the Eucharist, Mary and the saints, Scripture, Truth, community and so much more?

I thank God also for the grace found in the disciplines he’s helped me develop over the years. For a time I went on an autopilot of sorts. The disciplines remained and kept me going in that time of despair and depression. And like Jeremiah the prophet I cried out, “You duped me oh Lord, and I let myself be duped!” (Jer. 20:7) Yet once again his grace sustained me when all I could see was the pain in front of me. Time passed slowly but my heart remained anchored in his Eucharistic heart and the disciplines of faith kept me going. Eventually I stood firm in my faith again. The fire within, never extinguished, took hold and like Jeremiah I rediscovered that the Lord has planted his word in my heart, like a fire burning within my bones and I cannot contain it, I cannot keep silent.

FireSo I ask you, is there a fire in your heart? Does your soul ache for the love of God? Are you rooted in his word, his Truth? Why are you Catholic? From where does your fire come? What will anchor you to his Cross when all light seems to have gone out from the world? Each of us must answer that question many times throughout life. It pays to be prepared.